Benefits of Globalization Essay Example | Topics and Well Written Essays - 1000 words

Benefits of Globalization - Essay Example If an organization has already planned how will they cope up with globalization then they can easily extract the benefits. In the same way organizations that do not plan from before are unable to take benefits from globalization. Organizations tend to get more active and competitive in result of globalization due to the fact that newer and better firms enter the market. At this situation an organization cannot relax with the idea of brand loyalty, as people tend to change brands. Qualities with price have become the major factor for buying decisions. In the next five years the international market will become more competitive, prices will go down and quality of products will increase this can be said seeing the present trend of the market. These changes will affect international marketing. Promoting a product would be more through the technical aspects of the product. Marketers would have to find newer and more innovative ideas to attract the customers. Any organization that is givin g a better quality in a matched price would be successful. The on-going process of globalization leads to the emergence of a 'global order' engendering new and pressing moral and ethical issues. In the hands of the powerful, notably global business, globalization has the reality to embed the full range of injustices and inequities that the global economy can deliver. For example those of you familiar with the debate about supply of cheap medicines to Africa have experienced this first hand. In some parts of the world, globalization has destroyed the fish resources of the Pacific by using bigger foreign fishing vessels. It also has the capacity to destroy the tropical forests in PNG and Indonesia because China and Europe want plywood. In both cases, communities are destroyed and livelihoods of future generations are removed. There are different ethical and social issues that an organization can face while doing business internationally. The first and major issue to any organization that is operating a business in the international market is to adopt the social and cultural norms of a country. Other issues include polluting the environment of the country, using ingredients in the product that the people of the country prohibit to use. Another problem can be the different style of the same product that is being used in the country. For example in United States hot dogs are made from ham but in Pakistan hot dogs are being made using meat. To handle these situations an organization needs to plan its actions before hand. This is the only option that's most suitable to for any organization. A study of the ethical issues before launching the product should be carried out and planning on how to solve these issues should be done as well. Ans. 3 As the marketing director the first thing that I will do is to check the demand of my product in the region and the countries that will host the product. The next step would be of studying the different cultures and norms that prevail in those countries or region. The third step would be a study about related products in the region or the countries and how they are handled. How successful they are and what type of marketing

The role of evil in Aristotle, Kant and Hannah Arendt Essay

The role of evil in Aristotle, Kant and Hannah Arendt - Essay Example Immoderation - it is the form of evil, which is related to the sphere of reason, and not to the sphere of will. The subject possessing this disadvantage is normal in his judgments but is abnormal in his relation to his intentions and the ways of their realization. In other words, immoderate is able to reasonably judge the events which take place, but he acts unreasonably. The flows of rage, love passions and other strong incentives lead him to the state, when he possessing the knowledge, does not possess it in the same time. In these cases knowledge is left as if strange and indifferent towards his soul. Immoderation is different depravity - the next form of evil - the inability to control one's incentives. According to Aristotle, depravity is the very moral evil. It does not exclude the well-developed reason, sense, strong will, but it presupposes their negative directness. Depraved person is fully guilty in his behavior, as he has got the ability to be another, but he does not use it. Thus, having divided the evil into the three different displays, Aristotle has separated amorality from weakness and foolishness.3 Having crated the source of the amorality not in some separate psychological ability, but in the insufficient abnormal development of any of them (or all of them), Aristotle has closely come to the understanding of the systematic inner world of the human being. After Aristotle, the close connection between the understanding of the moral evil and the disharmony of the psychic functions has strongly entered the culture. It has appeared to be compatible with the rationalistic requirements for the prevailing of the reason over the passions, as well as with the Christian condemnation of tyranny as the source of... The aim of this work is to discuss the evil from the viewpoint of Aristotle, Kant and Arendt, and to see how the concept of genocide applies to their ideas. We will have thus to conclude, which of the concepts is the best applied to the issue of genocide.The question of evil has been the subject of many discussion and philosophic works. It has always been interesting to see how different philosophers viewed the understanding of evil, and how they applied it to reality. It is difficult to think of any philosopher who has not devoted at least some part of his (her) works to the concept of evil. The aim of this work is to discuss the evil from the viewpoint of Aristotle, Kant and Hannah Arendt, and to see how the concept of genocide applies to their ideas. We will have thus to conclude, which of the concepts is the best applied to the issue of genocide. Arendt's idea of evil for me appears to be the most appropriate of all described. The notion of banality of evil without roots is the b est presentation of the genocide concept from the philosophic point of view. It appears to be true that we can't grasp the idea and the reasons of genocide with our minds, the roots of genocide are also closed for us. Thinking about the difference between the banality and the commonplace of the genocide, it appears that in reality genocide is far from being a commonplace event, but trying to come down to its roots and the incentives which made people perform such actions, we come to the conclusion that not only no roots are seen there,